نيازمنديها (۲)
بـه
يـک متخصص اعصــاب و روان براي
تشخيص درجه رواني بودن من
در شرايط کنوني
نيازمنديم!
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Maryami persian blog
Maryami persian blog
نيازمنديها (۲)
بـه
يـک متخصص اعصــاب و روان براي
تشخيص درجه رواني بودن من
در شرايط کنوني
نيازمنديم!
Comments are closed
اگر از پيش من زنده در رفت مي گم بياد يه سري به تو هم بزنه!!
این یکیو پیدا کردی، خبرشو به منم بده!
خواهانیم فوری ی ی ی ی ی ی ی ی!
عزيز دل من! تو هنوز هم عقلت كار ميكنه..اما خوب بعضي وقت ها بكسه باد ميكني…
الان از اون وقت هاست…..
بعدشم يه چيز ديگه…
تو فكر نميكين ما دلمون بكشه واسه يه مطلب ديگت نظر بذاريم..حتما بايد ايميل كنيم..و.اصلا بيا و يه گست بوك ديگه بذار لاينجا هم…ما مثل قديما حال كنيم…
اين يكي ديگه خيلي سخته !
وا مريم جون.داري از اهالي وبلاگشهر دنباي روان شناس ميگردي؟ماها اگه سراغ داشتيم كه الان وضعمون اين نبود :)) يه جا ديگه آگهي بده.اينجا جواب نميده :دي
تشخيص درجه رواني بودن مريمي از نظر من : “اوت آف ديتا ”
…
خسته نباشی مريم جونم .
شما مشكلي ندارين جز اينكه يك كم اعتماد به نفستون افت كرده.همين!نسخه خواستين خبرم كن. امضا : پرستار لعيا
به قول شاعر! من اگر طبيب بودي… درجه ديوانگي خود مي فهميده بودي!! موفق باشيد!
خوب واستا ببينم… بگو آآآآآآ…..آها شيزوفرني داري 17 تا قرص زرد مشكلت رو حل ميكنه
من فك نكنم مشكلت حل بشه ديگه كار از كار گذشته !
سلام لينک تو رو گذاشتم اگه دوست داشتی تو هم لينک منو بذار خوشحال ميشم
وبلاگی که داری خیلی جالبه
خوشم اومد
همشو خوندم
بازم بنویس
موفق باشی
عنوان وبلاگ من : بچه سرتق
مامان من تجربه داره.تازه تو TV هم برنامه داشتها ميخواي بگم…..ولي عواقبش پا خودت دختر خاله..
اي بابا… يكي بايد يه فكري به حال خودمون بكنه… بعدشم اين كه بي خيالش بابا… حالا فرضا درجه شو بفهمي… درمان پذير كه نيست اين جور مسايل!
یه خانمی هس توی تلویزیون کفار خیلی هم حساسه برنامه ی اونو ببینی بد نیس حداقل خنده ات می گیره اگه مشکلت حل نشه اسمش می گن آزاده اس
مسواك بزن…اخلاقتم خوب كن…بيا پيش من.
سلام. بابا مگه وبلاگ من چه ويژگي داره؟ لطف شماست. البته به زودي خيلي ساده ميكنمش. اين ديزاين فعلي نتيجه كل كل زيادي است.
راستي من ميگم هم ميشه با چرتكه لگاريتم گرفت هم از يكي انتطار كمك داشت. منتها آدم و چرتكش مهمن!
نوشته هاي كوتاه تون بعضي هاشون خيلي باحالن!
salam webloget besiyar khob ast man ro sargarm kard baraye 2 saat mamnoo azat va movafagh bashi
farhad zamani
تا حالا ديگه حتما خوب شدي!
اي نازنين ” اي نازنين در آينه ما را ببين
از شرم اين صد چهره ها در آينه افتاده چين
سلام عزيز وبلاگر. وبلاگ جالب و زیبایی داری. همچیش خوب و عالیه من واسه وبلاگت میمیرم(.جدی نگیر) منم يه و بلاگ در پيت دارم يه سر بهم بزن. دیگه سفارش نظرم نکنم. در ضمن اگه مايلي به هم لينک ميديم. منتظرم.
/ اين يه جمله رو هم از من به خاطر داشته باش : “”هيچ وقت نمي توان به هيچ چيزي به طور كامل اعتماد كرد و اين تنها چيزي است كه مي توان بهش اعتماد كرد ”” /
آرزومند آرزوهايت. امير
mguitar.persianblog.com
درجه، خيلي !
منتها برای خانمها این خیلی، نٌرمه. پس نگران نباشید.
(-:
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A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.
Christianity taught that men ought to be as chaste as pagans thought honest women ought to be. The contraceptive morality teaches that women need to be as little chaste as pagans thought men need be.
Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.
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I am daily ever more convinced that theoretical work accomplishes more in the world than practical work. Once the realm of ideas isrevolutionized, actuality will not hold out.
خانم كل كل!
يك كم گرافيك بد نيست!
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The history of the world is none other than the progress of the consciousness of spirit.
اي نازنين ” اي نازنين در آينه ما را ببين
از شرم اين صد چهره ها در آينه افتاده چين
سلام عزيز وبلاگر. وبلاگ جالب و زیبایی داری. همچیش خوب و عالیه من واسه وبلاگت میمیرم(.جدی نگیر) منم يه و بلاگ در پيت دارم يه سر بهم بزن. دیگه سفارش نظرم نکنم. در ضمن اگه مايلي به هم لينک ميديم.
The difference between man and woman is like that between animals and plants. Men correspond to animals, while women correspond to plants because their development is more placid and the principle that underlies it is the rather vague unity of feeling.
A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.
Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.
All the choir of heaven and furniture of earth – in a word, all those bodies which compose the mighty frame of the world – have not any subsistence without a mind.
How good one feels when one is full – how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well-digested meal – so noble-minded, so kindly-hearted.
The illustrious bishop of Cambrai was of more worth than his chambermaid, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred.
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The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.
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The advice to limit our concerns might go along with the happy belief in an invisible hand or mechanism by which a number of independent agents, each acting on their own narrow concerns, in fact maximize the social good. This mechanism is the great buttress to free markets and laissez-faire capitalism. Unfortunately, there are situations in which instead of an invisible hand there is an invisible boot, ensuring that the same agents do worse than they would under a more generous regime of concern for each other.
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A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.
تهديد:
بنده
از همين مکان
از همين تريبون
به استاد فرانسه ام اخطار ميکنم
که اگر تا اخر اين هفته جواب ايميل من را ندهد
و يا تلفنش را درست نکند
سر خودم را محکم
به دي________وار!
خواهم کوباني________د!!
بعدشم يه چيز ديگه…
تو فكر نميكين ما دلمون بكشه واسه يه مطلب ديگت نظر بذاريم..حتما بايد ايميل كنيم..و.اصلا بيا و يه گست بوك ديگه بذار لاينجا هم…ما مثل قديما حال كنيم…
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The action is best, which procures the greatest happiness for the greatest numbers.
I, who used to have such patience with my own species, and who for so long saw everything through rose-coloured spectacles, now see only darkness. I used to judge others by myself. I have made great progress in schooling my own character. I have sown my volcanoes with grass and flowers, and they were getting on well.
At the same time computers were gaining acceptance as intimate machines, psychotherapy was being conceptualized as less intimate as a cooler, more cognitive, and more scientific technique. These days, people seem increasingly ready to view psychotherapy in terms of rules and information and the dispensing of drugs, the sort of things a computer might know something about, rather than as a deep, even eroticized relationship with a therapist, the sort of thing a computer would know nothing about.
How good one feels when one is full, how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well digested meal so noble-minded, so kindly hearted.
Writing that springs from the surface of existence when there is no other way and the deeper wells have dried up is nothing, and collapses the moment a truer emotion makes that surface shake. That is why one can never be alone enough when one writes, why there can never be enough silence around one when one writes, why even night is not night enough.
بعدشم يه چيز ديگه…
تو فكر نميكين ما دلمون بكشه واسه يه مطلب ديگت نظر بذاريم..حتما بايد ايميل كنيم..و.اصلا بيا و يه گست بوك ديگه بذار لاينجا هم…ما مثل قديما حال كنيم…
But we must also allow, that some part of the seeming harmony in morals may be accounted for from the very nature of language. The word virtue, with its equivalent in every tongue, implies praise, as that of vice does blame, and no one, without the most obvious and grossest impropriety, could affix reproach to a term, which in general acceptation is understood in a good sense, or bestow applause, where the idiom requires disapprobation.
If the question is asked, what are the most intelligent and all round capable things on earth, the answer is obvious: human beings. Everyone knows this, except certain religious people. A person is certainly a believer in some religion if he thinks, for example, that there are on earth millions of invisible and immortal nonhuman beings which are far more intelligent and capable than we are. But that is exactly what sociobiologists do think, about genes. Sociobiology, then, is a religion: one which has genes as its gods.
Metaphysics is the finding of bad reasons for what we believe upon instinct, but to find these reasons is no less an instinct.
The propositions of mathematics have, therefore, the same unquestionable certainty which is typical of such propositions as. All bachelors are unmarried but they also share the complete lack of empirical content which is associated with that certainty. The propositions of mathematics are devoid of all factual content, they convey no information whatever on any empirical subject matter.
I was not even satisfied with the usual debauchery, because the only thing it dirties is debauchery itself, while, in some
way or other, anything sublime and perfectly pure is left intact by it. My kind of debauchery soils not only my body and my thoughts, but also anything I may conceive in its course, that is to say, the vast starry universe, which merely serves as a backdrop.
For as to the dispersing of Books, that Circumstance does perhaps as much harm as good. Since Nonsense flies with greater Celerity, and makes greater Impression than Reason, though indeed no particular species of Nonsense is so durable. But the several Forms of Nonsense never cease succeeding one another, and Men are always under the Dominion of some one or other, though nothing was ever equal in Absurdity and Wickedness to our present Patriotism.
By recognizing a favorable opinion of yourself, and taking pleasure in it, you in a measure give yourself and your peace of mind into the keeping of another, of whose attitude you can never be certain. You have a new source of doubt and apprehension.
Many mental processes admit of being roughly measured. For instance, the degree to which people are bored, by counting the number of their fidgets.These observations should be confined to persons of middle age. Children are rarely still, while elderly philosophers will sometimes remain rigid for minutes altogether.
The most ordinary things are to philosophy a source of insoluble puzzles. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time, the source of this kind of logic lies in excessive confidence in the so called laws of thought.
The essential fact which emerges is that the three smallest and most active reservoirs, of carbon in the global carbon cycle, the atmosphere, the plants and the soil, are all of roughly the same size. This means that large human disturbance of any one of these reservoirs will have large effects on all three. We cannot hope either to understand or to manage the carbon in the atmosphere unless we understand and manage the trees and the soil too.
For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest nformation, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.
Humanity needs practical men, who get the most out of their work, and, without forgetting the general good, safeguard their own interests. But humanity also needs dreamers, for whom the disinterested development of an enterprise is so captivating that it becomes impossible for them to devote their care to their own material profit.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so called Dark Ages.
The past half century has seen a dramatic increase in air temperature and the retreat of small fringing ice shelves around the Antarctic Peninsula. These changes will have little impact on the mass balance of Antarctic ice as a whole or on global sea level but do offer insight into the processes of ice shelf flow. Model simulations of the large Antarctic ice sheets predict an increase, not a decrease, in ice volume in future warming scenarios.
Nannobacteria are very small living creatures in the 0.05 to 0.2 micrometer range. In this review by their discoverer,it is conjectured that nannobacteria run most of the earth surface chemistry and form most of the world biomass. Nevertheless, they remain biota incognita to the biological world as their genetic relationships, metabolism, and other characteristics remain to be investigated.
The propositions of mathematics are devoid of all factual content. They convey no information whatever on any empirical subject matter.
They might, in theory at any rate, be obtained by automatic calculating machines set in motion by the light falling upon them without admixture of the human senses at any stage. When it is persisted that we should have to be told about the calculations and use our ears for that purpose, I reply that the mathematical process has a reality and virtue in itself, and that once discovered it constitutes a new and independent factor. I am also at this point accustomed to reaffirm with emphasis my conviction that the sun is real, and also that it is hot in fact hot as Hell, and that if the metaphysicians doubt it they should go there and see.
This last paper contains no references and quotes no authority. All of them are written in a style unlike any other theoretical physicist. They contain very little mathematics. There is a good deal of verbal commentary. The conclusions, the bizarre conclusions, emerge as though with the greatest of ease, the reasoning is unbreakable. It looks as though he had reached the conclusions by pure thought, unaided, without listening to the opinions of others. To a surprisingly large extent, that is precisely what he had done.
For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest information, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.
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